A few days ago, the ninja and I were discussing the effect geometry has on the aether/torsion field, and I was telling him what Ra said in book three of the Law of One series about how the energy acted in these forms. Even the skeletal structure of pyramids, cylinders, cones and such etc made of various materials excepting baser metals focus the aether in useful ways. I mentioned that the pointy hats of wizards and witches were probably designed in such a way for that purpose, and that dunce caps were probably originally intended to increase the intelligence of the wearer rather than as a form of ridicule.
So today, the ninja was falling asleep and for the second time in the same amount of days, I felt drawn to Dr. Serge Kahili King’s book Urban Shaman. I have had this book sitting on my shelf for a good four or so years now, and I’ve only looked through the first chapter or so. Today I picked it up and could not put it down, reading it straight through. I couldn’t believe how absolutely perfectly it is meshing with the information of Seth and Ra, and then all of a sudden he starts talking about geometrical effects on directing the background energy (which his Hawaiian tradition refers to as kimana). And then page 182, not only does he talk about pyramids and tetrahedrons but cones and cylinders. “Instead of suspending the cone, it can be worn as a cap, as long as you don’t mind the implications. Actually, the dunce cap may originally have been designed to make its wearer smarter.”
I had to laugh out loud, actually. And aside from the nifty synchronicity, it’s a freaking awesome book. Lots of really good information in practical down to earth language, and he is right—we already know plenty about shamanism without really thinking about it in those terms. While it’s true that much of what is in this book isn’t quite new, it’s put in a way that makes it seem so incredibly practical and refreshing that I’ve read nearly the whole thing in a single sitting.
Additionally, when I was in middle or early high school, I had this epic dream about this blond man in white who I knew was my spiritual mate (maybe on another plane). I gave him other names later, but in the dream his name was pronounced like Moe-gool. In this dream I was sleeping beside him, but woke up and he was gone. Then I went outside and was talking to sticks and twigs and animals and pretty much everything. There was this wire cage in the front yard, and this raccoon took a bit of lizard meat from the cage (his hands passed through the wires) and a sizable log (who was called Stick) yelled at him: “How could you do that?! Mogul could come back from that, and now you’ve eaten him!” It was understood that Mogul was a shapeshifter who could become a big lizard.
A little while later, I was reading something (wish I could remember) and this guy was visiting Hawaii. He mentioned to someone about seeing these two women in white out by this marshy place, and the other person freaked out, because there were stories of beings who appeared as women in white but could take the form of big lizards. They were called mo’o. Pretty similar to Mogul.
So today, reading Dr. King’s book, he mentions a technique of surrounding one’s self with a particular sort of light. The light is called La’a kea which means “sacred light,” and refers to daylight, knowledge, happiness. It’s also used to refer to an aura charged with the same. In my Rivermist stories, the personified and abstract forms of the Divine Light/Love/Unity is called “Laki.”
Maybe I oughta go to Hawaii after all. Apparently I’ve been there before.
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